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Hi, I am Gillian, an Australian, living and working in the Midlands of the UK. I have always been hooked on fantasy genres, and have been writing my own short stories since I was a teen. My discovery of the entire Chinese family of fantasy genres, including Wuxia, Xianxia, and Xuanhuan has led me to create this site. I hope you enjoy exploring this world as much as I do!

Part 1 of Nailing the Names looked at the conventions behind Wuxia and Xianxia names: surname order, symbolism, cultural inheritance, and the rather considerable amount of information a name can carry before its owner has even drawn a sword, annoyed an elder or discovered that his parents have been lying to him for twenty years.
This time, I want to move from convention to craft, because knowing that Chinese names can contain layers of meaning is one thing; creating a believable name for an actual character is another, and opening a translation tool, typing in jade moon immortal dragon, and hoping for the best is probably not the safest route between the two.
Before you start hunting through Hanzi, ask a much more useful question: who named this person? Parents do not generally stand over a newborn thinking, What would sound impressive when he reaches Core Formation? They choose names as people living inside families and cultures, complete with hopes, loyalties, prejudices, ambitions, traditions, private jokes and occasionally questionable judgement.
A military family might choose a name connected with strength or endurance; a scholar might favour learning or integrity; a clan may follow a generational naming pattern; and a mother living through war might give her son a name associated with peace because she desperately wants him to escape the family habit of getting involved in armed disputes — which, this being Xianxia or Wuxia, virtually guarantees that he will eventually spend several decades carrying a sword.
Not every fictional name needs seven secret meanings and a prophecy attached to it. Sometimes somebody simply liked the name, which is entirely reasonable and considerably more realistic than having every infant arrive in the world already branded with the theme of episode forty-three.
What matters is that the name feels as though somebody inside the story chose it.
For example:
Name: Chén Sōng (陈松)
Literal image: pine
Named by: paternal grandfather
Reason: born during a bitter winter; his grandfather hoped he would endure hardship without losing his integrity
Character’s relationship with the name: he thinks it rather plain when he is young and understands it differently later
Narrative use: its association with endurance becomes decidedly uncomfortable during a period when he compromises himself politically
That is already more useful than pine sounds nice. You now have a grandfather, a family expectation, a source of friction and something the character himself can change his mind about.
Nailing the Names Part 1 – How to Master Wuxia and Xianxia Naming Conventions
One of the easiest traps for Western writers is assuming that if two Hanzi have dictionary meanings we like, putting them together must produce a splendid Chinese name; unfortunately, language has never agreed to be that cooperative.
A dictionary can tell you what an individual character means, but not necessarily everything it evokes culturally, how common it is in personal names, what literary associations it carries, or whether combining it with another perfectly innocent character suddenly produces a phrase that means something quite different and leaves you wondering why nobody mentioned this earlier.
Take 梅 (méi), the plum blossom. You could choose it because plum blossoms are attractive, or because of their associations with winter and resilience, but it becomes much more interesting if a grandmother gives the name to a child born after the clan has fallen into disgrace because she is quite deliberately saying, We are not finished yet.
Now the symbolism belongs to the family rather than sitting on top of the character like an especially elaborate hat.
One strong idea is usually enough. If the final name approximately translates as Eternal Jade Phoenix Moon of Heavenly Righteous Victory, you may not have created greater depth; you may simply have had difficulty stopping.
Writers can become so focused on what a name means that they forget readers have to recognise the thing every time it walks onto the page, so once you have a shortlist, read the names aloud — and then read the names of the rest of the cast beside them.
Jin Wei, Jing Wei, Jiang Wei and Jian Wei may be perfectly distinguishable names in Mandarin, particularly when you know the tones and Hanzi, but present all four to an English-speaking reader during an ambush and there is a reasonable chance they will conclude that one bloke called Wei is having an absolutely shocking afternoon.
The answer is not to turn Chinese names into Western ones for reader convenience; it is simply to look at the cast as a whole. Where possible, vary prominent initial sounds and visual patterns in Pinyin, particularly among characters who appear together regularly, while keeping intentional similarities where they actually mean something — siblings sharing a generational character, for example, rather than four unrelated sword cultivators who all happened to arrive from the same shelf in the naming cupboard.
Instead of asking only “What is this character called?”, try asking “What are different people allowed to call this character?” because personal names, childhood names, courtesy names, sect names, ranks, titles, nicknames and epithets can tell us quite a lot about relationships without requiring everybody to stop the plot and explain themselves.
Our Chén Sōng might be General Chén to a subordinate, simply Sōng to a childhood friend, Sōng’ér (松儿) to an elderly aunt and the Pine-Wolf General to an enemy who clearly has a flair for branding; his estranged father, meanwhile, might use his full name only when furious. Chén Sōng has not changed from one conversation to another, but our understanding of the people around him has.
This does not mean every passing apothecary needs nine names, three titles and an appendix. There are limits, and the reader has already done quite enough work remembering the sect hierarchy.
Nailing the Names 5 – Xianxia Titles, Ranks and Honorifics
If every beautiful woman in your novel is named after a flower and every impressive man contains some combination of dragon, heaven, sword and jade, the problem is not that any particular name is wrong; it is that after a while the world begins to sound as though everybody’s parents used the same catalogue.
Give different families, regions, sects and social groups their own habits. A mountain sect might favour stone, weather and altitude; a river clan might draw on currents, reeds and seasonal floods; an aristocratic family might prefer virtue and scholarship; and a celestial bureaucracy might produce titles so elaborately formal that you can practically hear the paperwork being stamped somewhere in Heaven.
For each important culture or faction, decide what sorts of imagery it favours, what qualities it admires, whether it uses generational characters, which ideas are avoided, and what additional names or titles people may acquire. Then Supporting Cultivator Number Seventeen no longer has to be invented from scratch at half past midnight because you suddenly realised the next chapter requires somebody to guard a gate.
Even better, a name that breaks the local pattern becomes useful immediately. Perhaps the child was adopted, perhaps her mother came from elsewhere, perhaps her father was making a political point, or perhaps somebody in the clan records has been telling porkies for the best part of forty years.
Naming systems have an irritating habit of turning into plot if you give them half a chance.
Fantasy writers sometimes expect a personal name to tell us that its owner is immortal, dangerous, tragic, devastatingly beautiful, connected with fire, descended from dragons and almost certainly the protagonist, at which point the poor thing staggers into chapter one carrying six suitcases, a prophecy and somebody else’s spiritual sword.
Spread the work around. A birth name can reflect family hopes; an epithet can describe reputation; a weapon can carry martial symbolism; a sect name can establish lineage; and a later title can tell us what the wider world thinks of somebody after they have actually done something worth talking about.
A woman with an entirely ordinary personal name can still end up feared throughout the Jiānghú as the Crimson Crane, and I would argue that this is considerably more interesting than her parents somehow predicting the whole business while she was still dribbling down her front.
Imagine the second son of a powerful border family. His elder brother is the heir and future commander, while our second son has been allowed to become a scholar, read histories and quietly enjoy the excellent fortune of not being responsible for several thousand soldiers, disputed territory and an ancestral feud everyone really ought to have got over by now.
Then his brother dies.
So before we name him, we already know something useful: his family is military and lineage-conscious, but his mother expected a different life for him and might therefore have chosen something associated with learning, steadiness or peace. Perhaps one element is 宁 (níng), carrying the sense of peace or tranquillity — not because peace sounds pretty, but because his mother deliberately named a soldier’s second son for something she thought he might actually have.
That becomes rather cruel when he inherits command.
His father may later throw the name back at him as evidence that he was never intended for military leadership; his soldiers, on the other hand, might eventually connect the same idea of stillness with his habit of refusing to move until the exact moment an opponent overcommits.
Same name. Different meaning. No prophecy required.
If you want a name to function as Chinese rather than merely look Chinese-ish on the page, Pinyin by itself is not enough. The same romanised syllable can represent several Hanzi with completely different meanings, tones matter, combinations matter, and there is always the mildly alarming possibility that the magnificent name you have spent three days perfecting is also the name of a plumbing company in Guangdong.
Once you have a concept, check the candidate Hanzi in more than one reliable reference, confirm pronunciation and tone, search the complete combination rather than only the individual characters, and look at how it is actually used. For especially important names, getting a fluent speaker to take a look is well worth doing.
AI and machine translation are extremely useful at the brainstorming stage. I use research tools myself. But neither should be appointed Supreme Naming Patriarch and allowed to wander about unsupervised, particularly when writing from outside the culture.
Otherwise you risk introducing your terrifying ancient immortal with great ceremony only to discover that his name is roughly equivalent to Moist Administrative Turnip, and there is really no dignified way back from that.
Before keeping an important character name, ask:
Who chose it, and why?
Do the Hanzi actually mean what I think they mean?
Does the whole combination work, rather than just the individual characters?
Does it suit the character’s family, class, region, sect or faction?
Can readers distinguish it from the other major names?
Is there one strong idea behind it rather than half the symbolic vocabulary of China?
Are there other forms of address that could reveal relationships or hierarchy?
Could its significance change as the character changes?
Will the reader recognise the name again fifty pages later without consulting notes and muttering?
You do not need a dazzling answer to every question, but if most of them have sensible answers, you are no longer decorating a character with attractive syllables; you are using the name as part of the worldbuilding.
No. Sometimes a name is simply a name, and that is perfectly all right. Meaning becomes useful when it arises naturally from the family, culture or circumstances in which the character was named, rather than because the author has stuffed a spoiler into the birth certificate.
That depends on your project and your readership, but even if you only show readers the Pinyin, knowing which Hanzi you intend is useful because it lets you verify the meaning and distinguish between completely different characters represented by similar romanisation.
Certainly use them to generate ideas; just do not assume they have the final vote. Check important combinations independently because a technically correct translation and a plausible personal name are not necessarily the same thing — language enjoys this sort of mischief.
Look at the whole cast at once. If several major characters have very similar Pinyin spellings or sounds, consider changing one unless the similarity is deliberate; Jin Wei, Jing Wei, Jiang Wei and Jian Wei may all be perfectly respectable individually, but together they are a reader-comprehension experiment nobody requested.
When those names tell us something useful, yes. When they exist purely because Chinese historical and fantasy characters can have multiple forms of address, possibly not; if every minor character needs a glossary entry before speaking, you may have overshot.
The best Xianxia and Wuxia names are not impressive because the writer managed to squeeze a dictionary into two Hanzi; they work because they seem to belong to the family that chose them, the culture that understands them and the person who eventually has to live with them.
A name can preserve a parent’s hope, identify a family branch, become an insult, acquire irony, be overshadowed by an earned title or remain completely ordinary while its owner becomes anything but. The aim is not to make every name magnificent; it is to make the important names feel intentional. A believable fantasy world is built from hundreds of little decisions like that.
Names merely have the awkward distinction of being among the first ones your reader notices when you get them spectacularly wrong.
Nailing the Names Part 1: How to Master Wuxia and Xianxia Naming Conventions
Part 2: Naming Sects and Clans in Wuxia and Xianxia
Part 3: Crafting Artefact, Technique and Martial Skill Names Like a Cultivation Master
Part 4: Naming Cities, Places & Cultivation Landscapes
Part 5: Xianxia Titles, Ranks and Honorifics
The Structure of Chinese Personal Names
























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